Planting Liberally Strengthening the progressive movement through liberal entrepreneurship

If you missed our book launch for Dispatches from the Religious Left earlier this week, you can check out many of the same speakers from the event discussing the Religious Left on GritTV:

Laura Flanders really pushes the panelists on the electoral might of the Religious Left. I think it's no secret that the Religious Left is no match, electorally, for the Religious Right. The panelists are all sort of grappling with this problem, and how to solve it, paper over it, or just accept it. The shadows of religious activism in the 60's weighs heavily over this discussion.

I'm of a few minds on this question. Is it right for churches, to sink their teeth in electoral politics? Maybe in some non-partisan ways. Is it right for non-church political action committees - a leftist version of the Christian Coalition, say - to form and begin organizing across election cycles, the way MoveOn and DFA do? I think that's considerably more acceptable, as long as those organizations follow all the appropriate tax laws.

I also think that we are focused a little too keenly on electoral politics. There are other ways to accrue organized power in the US, and some of these methods are much less legally tricky. One way is to grow aggressively, to accrue members who are more likely to vote progressive simply because they are a member of a progressive religious community. Another way is to define a progressive theology which differs with conservative theology, and to attach the conservative political worldview at its foundation.

A final, and perhaps most important, method is to "rehearse our idealist vision" in congregations, as Rev. Dr. Jacqui Lewis says in the GritTV video. That means that congregations become explicitly inclusive, multi-racial and multi-ethnic, and welcoming to LGBT individuals. It also means that they incubate and nurture community organizations and labor unions, and help marginalized people gain power. This kind of work not only makes the world a more just place; it also accrues power by creating lifelong progressives, people who are viscerally, and more or less permanently, connected to progressive values through real-life experience.

To be sure, some congregations are already doing some of this work. But are enough of them doing it? At the book launch, Rev. Lewis says that only 4% of Christian congregations in the country are explicitly multi-racial; there are certainly some progressive ones in the remaining 96%. I don't know what the numbers are on churches which are incubating labor unions and community organizing, but there is certainly more to do.